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    Home » Met Live Opera ‘Cinderella’ on screen in Sedona New Year’s Day: Jan. 1
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    Met Live Opera ‘Cinderella’ on screen in Sedona New Year’s Day: Jan. 1

    Mary D. Fisher Theatre is the home for the opera simulcast and encore events
    December 24, 2021No Comments
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    Laurent Pelly’s storybook staging of Massenet’s “Cinderella” is presented with an all-new English translation in an abridged 90-minute adaptation, with mezzo-soprano Isabel Leonard as its rags-to-riches princess.
    Laurent Pelly’s storybook staging of Massenet’s “Cinderella” is presented with an all-new English translation in an abridged 90-minute adaptation, with mezzo-soprano Isabel Leonard as its rags-to-riches princess.
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    Sedona Internatonal Film FestivalSedona News – The Mary D. Fisher Theatre is honored to be the home for the Met Live Opera programs for the 2021-2022 season, presented by the Sedona International Film Festival. The season will continue with Jules Massenet’s “Cinderella” on New Year’s Day: Saturday, Jan. 1. There will be one show at 11 a.m. — a live simulcast as it is happening at the Met!

    Laurent Pelly’s storybook staging of Massenet’s “Cinderella” is presented with an all-new English translation in an abridged 90-minute adaptation, with mezzo-soprano Isabel Leonard as its rags-to-riches princess.
    Laurent Pelly’s storybook staging of Massenet’s “Cinderella” is presented with an all-new English translation in an abridged 90-minute adaptation, with mezzo-soprano Isabel Leonard as its rags-to-riches princess.

    Laurent Pelly’s storybook staging of Massenet’s “Cinderella” is presented with an all-new English translation in an abridged 90-minute adaptation, with mezzo-soprano Isabel Leonard as its rags-to-riches princess.

    Maestro Emmanuel Villaume leads a delightful cast, which includes mezzosoprano Emily D’Angelo as Cinderella’s Prince Charming, soprano Jessica Pratt as her Fairy Godmother, and mezzo-soprano Stephanie Blythe and bass-baritone Laurent Naouri as her feuding guardians.

    A storybook kingdom. Pandolfe, a country gentleman, has married Madame de la Haltière, an imperious countess. She and her daughters, Naomi and Dorothy, bully Pandolfe’s daughter from his first marriage—known as Cinderella.

    Act I

    The household prepares for a ball to be given at the royal court that evening. Pandolfe bemoans his lot: married to a nagging wife who ill-treats his daughter. Madame de la Haltière enters and instructs her daughters on how to behave at the ball. She refuses to let Cinderella attend the festivities or to let her father say goodbye to her. After her family has left, Cinderella dreams of the ball, before falling asleep. Cinderella’s fairy godmother appears and conjures her a coach, horses, a beautiful gown, and glass slippers. She tells Cinderella that she can go to the ball but must leave before midnight and that the glass slippers will prevent Cinderella’s family from recognizing her.

    Act II

    Prince Charming is in a melancholy mood. The king orders his son to find a wife at tonight’s ball. Later, at the ball, several princesses dance for the prince. An unknown beauty, Cinderella in all her finery, enters the room to general surprise. The whole court—except Madame de la Haltière and her daughters—are charmed by the stranger, and the prince immediately falls in love with her. Left alone with Cinderella, he tells her of his feelings and begs her to tell him her name, but she says she cannot. Cinderella is equally taken with the prince, but at the first stroke of midnight, she hurries away, remembering the fairy godmother’s words.

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    Act III

    Cinderella remembers her frightening journey home from the royal palace and how she lost one of her glass slippers as she left the ball. Madame de la Haltière and her daughters enter, abusing Pandolfe. Madame de la Haltière then describes to Cinderella the “unknown stranger” who appeared at the king’s ball, telling her that the prince spoke contemptuously of the girl and that the court regarded her with disdain. Cinderella is crushed. When Pandolfe tells his wife to be quiet, she turns on him again, but Pandolfe has finally had enough and sends Madame de la Haltière, Noémie, and Dorothée out of the room. He suggests to Cinderella that they leave town the next day and return to his country estate.

    Act IV

    Madame de la Haltière, Noémie, and Dorothée enter, excited that the king has summoned maidens from all over the land in the hope that one of them is the unknown beauty whom the prince met at the ball. Madame de la Haltière is sure that the prince must mean one of her daughters and is determined to go to the palace. A herald announces that the prince is insisting that each woman who appears at court must try on the glass slipper left behind by the unknown beauty, for it will only fit perfectly upon her foot. Cinderella resolves to go to the palace as well.

    The prince is desperately searching for his beloved among the young women summoned to the palace. Having not found her, he despairs, until Cinderella arrives, aided by the fairy godmother. The prince immediately recognizes Cinderella, and the pair declare their love to the court. Pandolfe and the rest of Cinderella’s family express their surprise, and everyone rejoices that love has triumphed.

    The Met Live Opera’s “Cinderella” will be shown at the Mary D. Fisher Theatre on Saturday, Jan. 1 at 11 a.m. (live simulcast). Tickets are $25 general admission, $22 for Film Festival members, and $15 for students. Tickets are available in advance at the Sedona International Film Festival office or by calling 928-282-1177. Both the theatre and film festival office are located at 2030 W. Hwy. 89A, in West Sedona. For more information, visit: www.SedonaFilmFestival.org.

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    The Symbolism of Jan. 6

    By Tommy Acosta
    Don’t mess with symbols. Just ask author Dan Brown’s character Robert Landon. The worth of symbols cannot be measured. Symbols make the world-go-round. Symbols carry the weight of a thousand words and meanings. Symbols represent reality boiled down to the bone. Symbols evoke profound emotions and memories—at a very primal level of our being—often without our making rational or conscious connections. They fuel our imagination. Symbols enable us to access aspects of our existence that cannot be accessed in any other way. Symbols are used in all facets of human endeavor. One can only feel sorry for those who cannot comprehend the government’s response to the breech of the capital on January 6, with many, even pundits, claiming it was only a peaceful occupation. Regardless if one sees January 6 as a full-scale riot/insurrection or simply patriotic Americans demonstrating as is their right, the fact is the individuals involved went against a symbol, and this could not be allowed or go unpunished. Read more→
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